Query • 12.17.10

What’s your preferred holiday greeting and why?


John Kroll — “I respond however I’m greeted. ‘Merry Christmas’ gets ‘Merry Christmas;’ ‘Happy Hanukah’ gets ‘Happy Hanukah,’ and so on.”

Terry Don — “A hug. No matter the greeting it gets a hug.”

Tomi Kuczynski — “My preferred is ‘Merry Christmas’ because it is what I grew up with and has many memories attached to it. But I also believe in respecting others’ cultures and beliefs by greeting with happy holidays when with an acquaintance or client.”

Courtney Davis — “I say ‘Happy Holidays’ out of respect for someone’s culture and religion. The nasty right wing gets so upset over this. Really?”

Jason A. Walker — “Depends on what holiday it is and what the cultural/religious tradition of the person I’m speaking to is. If I don’t know the person to whom I’m speaking I generally go with ‘hello.’”

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This article appeared in the Dallas Voice print edition December 17, 2010.

—  Kevin Thomas

Oy to the World or Blue Suede Jews: Here’s my much-awaited annual ‘why I hate Hanukkah’ post

Now THAT’S a menorah!

Hanukkah is the least important holiday on the Jewish calendar. Funny, it’s the one everyone’s heard of.

Hanukkah is the only Jewish holiday based on a story we know is not true. Other stories may or may not be true, but this one we know is historical hooey.

Some other Jewish holidays also celebrate events: Passover — the escape of the Jews from Egypt including the parting of the Red Sea and the plagues; Purim — Queen Esther saved the Jews from the evil Haman when she told the king that if he killed all the Jews, he’d have to kill her as well because she, too, as Jewish; Shavuot — the giving of the law, when God gave Moses the Ten Commandments on Mount Sinai; Tisha B’Av — the destruction of the first and second temples. The two destructions may not have happened on the same dates, but there’s little question they were destroyed.

But Hanukkah and the myth of the oil? Never happened. Not even in someone’s drug-addled dreams.

The story was made up about 200 years later, which is probably the most interesting part of the Hanukkah story — but definitely not part of the holiday celebration.

—  David Taffet