One Saturday evening we posted photos from the Tarrant County Gay Pride Week parade through downtown Fort Worth on Saturday afternoon. Now here’s a slide show from the festival after the parade in General Worth Square.
(And the Voice’s own David Taffet — one of the winners of the Raina Lee Community Service Award this year — will be posting photos from the Pride picnic on Sunday, as well as some photos from his vantage point of riding in the parade on Saturday.) Photos by Tammye Nash.
Tarrant County Gay Pride Week Association staged its annual Pride Parade Saturday in downtown Fort Worth, featuring entries ranging from LGBT bars to LGBT churches, LGBT employee affinity groups from major corporations to gay-straight alliances to Metroplex Atheists. The festival followed on Main Street in front of the FW Convention Center.Here are just a few photos from the parade and festival.
Watch for a second slide show of photos from the TCGPWA Picnic, held Sunday at Trinity Park.
Many have known it for a long time. Some deny it. Others — like me — who LOVE the parade are waking up to the realization that all things are not equal in the Dallas LGBT community.
A march that originated as a defiant celebration of personal expression, sexual freedom, and individuality, has turned into a parade. A parade full of rainbows, pulsating music and pelvises, and unbridled joy. A parade where straight allies and churches march along with drag queens and kings, leather daddies, go-go dancers, and all manner of lesbians and gays. A parade that people in our community celebrate with their families. A parade that now has corporations participating and giving us money to be a part of it.
And a parade that many question whether it actually reflects all LGBTQ people, whether it’s outgrown its purpose, whether it’s off-track, whether it’s even necessary.
In many ways the evolution of Pride is inspiring even as it’s troublesome.
Let’s talk about some of those trouble spots.
First off: The forebearers of the current Dallas Pride parade have maintained a legacy for the Dallas gay community for 31 years and they deserve our gratitude, especially for doing it in a time where it was nowhere near acceptable or safe to do so.
But several issues make it appear the event has lost its way — or hasn’t evolved as it should. And further, I believe Dallas is not unique in the controversy — too corporate, too exclusive, too white — surrounding other Pride celebrations.
At the predominately LGBTQ (some of us prefer “gay and straight together”) church I belong to, I would hope, in my heart, that all people of all orientations, gender expressions and races would know they are welcome. And regardless, I respect their right to organize/attend churches they might better identify with — churches that might be largely heterosexual, or mostly African-American, for example
Similarly, there is absolutely a specific need for separate events like Teen Pride, Tejano Pride, Black Pride, and in other cities, Trans Pride. These communities have specific issues to address that don’t necessarily reflect or aren’t being addressed by the at-large community. However, to drive these folks into these events specifically because they are not welcomed is a poor expression of the solidarity that should bind us.
And therein lies the problem: When we fail to acknowledge, understand or admit there’s a problem, we cannot even begin to change it.
The burden of feeling welcomed is not on the individual, it is on the group doing the welcoming or lack thereof. If someone doesn’t feel welcome, our response should be to ask why, not immediately go on the defensive and justify how we do include them. We must ask ourselves, honestly, “ Are we really actively seeking to represent everyone and do our actions reflect that?”
All lesbians, gays and transgender people are children of the Queer movement. We are counter-culture. As diverse as we are, we all want — and deserve — to be treated fairly and with equity, especially within our own community.
Some of us want to become more mainstream, while others of us want to maintain our unique queerness.
Some of us want marriage; others of us do not want to assimilate to that societal structure.
Some of us want to express ourselves with our bodies; others prefer not to.
Some of us are twinks, some are bears, some are into leather, BDSM, dressing in drag; others are not.
Some of us congregate with people who are more like us in one way or the other but I suspect most of us do not do so intentionally to exclude others.
Some of us love the spirit of a parade while others want a more vigorous march and protest.
But we are all of us QUEER. And as I’ve said before, we have far more in common than we have separating us.
Back in June, the more traditional month of Pride, Mused Magazine published an article entitled “Gay Pride is for White People” rejecting the notion that Pride is only “synonymous with white, skinny, able-bodied, cisgender maleness.” [Preach!]
I reposted this article and asked people to comment. Hardly scientific, this survey nonetheless yielded some not-so-surprising (at least to me) results.
Of the few folks who would actually wade into the debate, the white folks were somewhat mixed in their observations while every non-white person asserted Pride is at the very least unwelcoming if not downright exclusive. (Incidentally, not a single lesbian or trans person commented on my post.)
Here are some of the responses:
• From a white person: Too often the face of gay Pride is young, white, male, slender and upper middle class. I don’t think that’s an accurate image. The reality is more of a rainbow. It includes LGBTQ people of all races, gender expressions, shapes, ages and classes.
• From an Asian person: I feel that Asians get marginalized and fetishized. You are only visible if you are white and affluent. If you are a minority, you are a sex object or accessory.
• From a black person: The black community generally has it’s own Pride events, I’m thinking mainly because of the segregation that occurs within the gay community and the difference in celebration styles.
• From a white person: I personally haven’t felt or seen marginalization in the parades here.
• From a black person: We still have a long way to go with equality but I think what we are failing to realize is it starts within our community.
• From a Latino person: Every Pride event I’ve ever been to — East Coast, West Coast, Dallas, Houston —has included diversity as far as I’m concerned. But if for example someone’s going to say that my people, Latinos, are under-represented, first of all I would question that, and also I would say it’s up to my chicos to get up there on a float, not wait to be asked.
• From a white person: I do think that this issue in the LGBT community reflects issues affecting the society at large.
• From a black person: I don’t know if it’s just my city or the because I live in the South, but I don’t feel welcomed at gay functions that are predominately white let alone feel apart of the gay community.
• From a white person: As an older member of the LGBT community, I don’t necessarily feel “celebrated” by the younger ones, but that’s just how it is. There certainly is plenty of racism, ageism, and sexism in our community, and especially discrimination among the sub-groups.
Sadly, the Dallas Pride Parade’s history of all-white grand marshals propagates the notion that “Pride” isn’t for non-whites. Their recent evolution allowing the community to submit nominations is a step in the right direction but it’s not near enough.
Also deeply problematic for us is that we allow groups to give us money with one hand while their other hand is extended to those who would oppress us and continue to marginalize us or used to marginalize their own employees. I am deeply concerned that we will just take anyone’s money to support us. Frankly, if you’re going to vote against my equality or support causes that marginalize me, you can keep your damn money. Period.
And beyond our [un]intentional exclusivity, it’s important to consider what a Pride parade is all about anyway. I believe it is first and foremost a celebration. But it is also a vigorous, counter-cultural display of solidarity and assertion of our queerness.
As much as gays and lesbians have become accepted into mainstream society (we still have much work to do on behalf of our trans sisters and brothers), there is much work to do to reach a point where we are all respected for who we are — even if we choose not to assimilate.
We all love a good parade, especially a gay one. (Wait! Aren’t they all pretty gay?) But sisters and brothers, we must MARCH!
Cathedral of Hope minister — and someone I refer to as a spiritual matriarch — the Rev. Shelley Hamilton challenged us last year in her Pride Sunday sermon: “It’s time to give up parades and start marching.” [And trust: she had a LOT of other good things to say, too! “Hallelujah and Amen,” indeed!]
So, those are the trouble spots.
Here’s what I want to know:
How do other community members get involved in the leadership of the Pride celebration?
What is the organizing group doing to make sure that every single facet of our community is represented?
Why isn’t there a purposefully diverse parade committee — diverse in every area in terms of race, gender expression, sexual identity — appointed to plan the parade?
Why do we not create a morals and ethics committee to vet every single sponsor to ensure they’re there to SUPPORT our community and not exploit us.
How can we come together to create a festival that is free to everyone who wants to attend?
The parade appears to be “owned” by a group, but PRIDE is not owned by any one organization, any one race, any one sexual identity. WE — people of every gender, every race, age, HIV status, yea every group — We have done it without corporate money before and the results were world-changing. And we can do it again.
There are some people who think the “image” of the Pride parade should be cleaned up, edited. Folks, our self-expression is not what needs to be cleaned up. Our hearts need to change and our actions need to reflect that change.
I believe there is room in Dallas Pride for all of us and yet, perhaps Dallas is a two-Pride-events city. Regardless, let’s create a community in Dallas that includes everyone, that respects everyone, that holds accountable those who would proclaim to support, and that gives each other — and our allies — room to grow.
The notion of PRIDE is to celebrate who we are. To educate the community and world around us. To march proudly for ourselves. To act up.
Let’s come to the table, all of us, and start working toward that. Together.
I leave us with this:
“Each of us has lived through some devastation, some loneliness, some weather superstorm or spiritual superstorm. When we look at each other we must say, I understand. I understand how you feel because I have been there myself. We must support each other because each of us is more alike than we are unalike.”
― Maya Angelou
Todd Whitley is a local activist who can usually be found tweeting (@toddwhitley), holding a picket sign, thrift store shopping, or eating Tex-Mex. Read his blog at tdub68.wordpress.com.
Activists with QueerBomb Dallas are organizing a last-minute alternative Pride celebration on Sunday in Dallas in response to reports that Barry Andrews, the founder and CEO of Andrews Distributing Co., the largest corporate sponsor of the Alan Ross Texas Freedom Parade, is holding a fundraisers for Dan Patrick the anti-gay Republican candidate for Texas lieutenant governor.
QueerBomb activists have also called parade organizers to task for the event’s lack of diversity in terms of racial and economic minorities and transgender people. They are calling on people to boycott the Alan Ross Texas Freedom Parade, the Festival in Lee Park and all Dallas Tavern Guild bars. (DTG puts on the parade each year, organizing the event and getting sponsors, including Andrews Distributing, to cover most of the costs.) QueerBomb is also asking people to sign this online petition calling on the parade organizers to “drop human rights abusers and anti-queer businesses” as sponsors of and participants in the parade.
Among the parade participants QueerBomb wants organizers to drop are groups from Lockheed Martin and Raytheon, companies that “create weapons that kill thousands of innocent civilians every year;” JPMorgan Chase, whose “unethical financial practices caused the 2008 U.S. financial collapse;” and Heineken, which “excludes transgender people from its employment protections.”
“Dallas Pride’s organizers refuse to drop sponsorships from anti-queer and human rights abusing companies. Plus the parade itself has continually excluded racial and economic minorities from its ranks,” noted the press release announcing the “Dirty Shame” event, “an alternative pride promenade” set for 5 p.m. Sunday in Main Street Garden, 1902 Main St. in downtown Dallas.
“QueerBomb Dallas is assembling a flash force of LGBTQIA individuals who find Dallas Pride to be non-inclusive, capitalist, hetero-normative, needlessly safe and unchallenging,” according to the press release. “We’ve organized ‘DIRTY SHAME’ with boisterous urgency to create an alternative ‘Pride Promenade’ that carries a strong Queer message through the heart of Downtown Dallas. Let’s reclaim the radical, carnal and transgressive lineage of our ever-changing community, while celebrating every [one of] the unique individuals that make us a vibrant whole.”
The QueerBomb rally begins at 5 p.m. at the Main Street Garden and will feature performers, speakers, fun and “heart-stirring queer-fuckery.” Open mic slots are available and anyone who is interested can email QueerBombDallas@gmail.com for information.
The Queer Pride Promenade starts at 6:30 p.m., with participants encouraged to “strap on your cha-cha heels and get ready to stomp the sidewalks of Main Street in a festive display of undiluted queerness.”
Those attending Dirty Shame are encouraged to bring blankets, picnics, signs and banners, flags, noisemakers, musical instruments and “your friends.” Organizers also stressed that there are no rules regarding what manner of dress is allowed: “QueerBomb is a safe and affirming space. We promote body positivity and self expression. So wear what represents you. Wear anything you have ever wanted to wear or as little as the law will allow. Let is united and celebrate Pride without beer ads or exclusion.”
They also announced that Todd Cooper (aka Scarlett Rayne), DeeJay Johannasen, David Mack Henderson and the Rev. Ken Ehrke have been nominated for the 2014 Raina Lea Award.
Honorary Grand Marshals are Chris McNoksy and Sven Stricker.
Tarrant County Gay Pride Week 2014 will be Oct. 2-12, beginning with a Pride Kick-Off Show on Oct. 2. The website doesn’t have details on the show posted yet, but keep watching. I am sure the info will be there soon.
The Pride Parade and Street Festival will be Saturday, Oct. 4, from noon-6 p.m., and is once again being held in downtown Fort Worth. The parade begins on Weatherford Street on the north side of downtown, and ends further south on Houston Street. The Pride Street Festival — with live entertainment, vendors and food and beverage booths — will be set up at the intersection of Houston and 9th Streets.
TCGPWA’s popular Pride Picnic at Trinity Park will be held from noon-6 p.m. Sunday, Oct. 5, and will feature a DJ, live entertainment, group activities, friendly competitions and a free Pride Kids Zone. Community organizations and vendors will have booths set up, and there will be beer, other beverages and food available, too.
Pride Week continues with the 15th annual Q-Cinema Film Festival at Rose Marine Theatre. See details here.
A protester from Joey Faust’s Kingdom Baptist Church holds a sign near the Tarrant County Courthouse during gay Pride.
Christian News Network is reporting that Joey Faust, a preacher from the town of Venus south of Fort Worth who was arrested at the Tarrant County Pride Parade, is still awaiting a trial date. As a condition for his bail, Faust must report to his bondsman once a week to let him know he hasn’t skipped town.
Faust was arrested with a member of his church when he tried to enter the street during the parade. Police were watching for him because in 2011 he entered the street during the parade and reached into Mayor Betsy Price’s car. Price was grand marshal that year.
Faust, pastor of Kingdom Baptist Church, was charged with interfering with police duties and told Christian News he was held for 20 hours and released on $1,500 bail. He faces up to six months in jail and a $2,000 fine.
“They did everything they could to make it as miserable and as difficult as possible,” Faust told Christian News Network. He said everyone else was being released faster than they were.
Faust’s defense seems to be that others were allowed to cross the street, while he and his small band of protesters were forced to stay on the sidewalk.
Faust told Christian News he asked police why only those opposed to homosexuality were restricted.
Police told him they were separating them for safety reasons.
Don’t let yesterday’s rain get you down. The sun is out for today’s Mardi Gras Oak Cliff celebration with its fourth annual parade. But it starts off with a crawfish boil and street party in the Bishop Arts District. Live music, food and beer will get you revved up for the parade. From Davis and Montclair to the Bishop Arts District, the parade rolls on through featuring floats, live bands, bicycle rides and more. And kinda makes us jealous of Oak Cliff.
DEETS: N. Bishop Ave at Davis St., 2 p.m., parade at 4 p.m. MardiGrasOakCliff.com.