Many have known it for a long time. Some deny it. Others — like me — who LOVE the parade are waking up to the realization that all things are not equal in the Dallas LGBT community.
A march that originated as a defiant celebration of personal expression, sexual freedom, and individuality, has turned into a parade. A parade full of rainbows, pulsating music and pelvises, and unbridled joy. A parade where straight allies and churches march along with drag queens and kings, leather daddies, go-go dancers, and all manner of lesbians and gays. A parade that people in our community celebrate with their families. A parade that now has corporations participating and giving us money to be a part of it.
And a parade that many question whether it actually reflects all LGBTQ people, whether it’s outgrown its purpose, whether it’s off-track, whether it’s even necessary.
In many ways the evolution of Pride is inspiring even as it’s troublesome.
Let’s talk about some of those trouble spots.
First off: The forebearers of the current Dallas Pride parade have maintained a legacy for the Dallas gay community for 31 years and they deserve our gratitude, especially for doing it in a time where it was nowhere near acceptable or safe to do so.
But several issues make it appear the event has lost its way — or hasn’t evolved as it should. And further, I believe Dallas is not unique in the controversy — too corporate, too exclusive, too white — surrounding other Pride celebrations.
At the predominately LGBTQ (some of us prefer “gay and straight together”) church I belong to, I would hope, in my heart, that all people of all orientations, gender expressions and races would know they are welcome. And regardless, I respect their right to organize/attend churches they might better identify with — churches that might be largely heterosexual, or mostly African-American, for example
Similarly, there is absolutely a specific need for separate events like Teen Pride, Tejano Pride, Black Pride, and in other cities, Trans Pride. These communities have specific issues to address that don’t necessarily reflect or aren’t being addressed by the at-large community. However, to drive these folks into these events specifically because they are not welcomed is a poor expression of the solidarity that should bind us.
And therein lies the problem: When we fail to acknowledge, understand or admit there’s a problem, we cannot even begin to change it.
The burden of feeling welcomed is not on the individual, it is on the group doing the welcoming or lack thereof. If someone doesn’t feel welcome, our response should be to ask why, not immediately go on the defensive and justify how we do include them. We must ask ourselves, honestly, “ Are we really actively seeking to represent everyone and do our actions reflect that?”
All lesbians, gays and transgender people are children of the Queer movement. We are counter-culture. As diverse as we are, we all want — and deserve — to be treated fairly and with equity, especially within our own community.
Some of us want to become more mainstream, while others of us want to maintain our unique queerness.
Some of us want marriage; others of us do not want to assimilate to that societal structure.
Some of us want to express ourselves with our bodies; others prefer not to.
Some of us are twinks, some are bears, some are into leather, BDSM, dressing in drag; others are not.
Some of us congregate with people who are more like us in one way or the other but I suspect most of us do not do so intentionally to exclude others.
Some of us love the spirit of a parade while others want a more vigorous march and protest.
But we are all of us QUEER. And as I’ve said before, we have far more in common than we have separating us.
Back in June, the more traditional month of Pride, Mused Magazine published an article entitled “Gay Pride is for White People” rejecting the notion that Pride is only “synonymous with white, skinny, able-bodied, cisgender maleness.” [Preach!]
I reposted this article and asked people to comment. Hardly scientific, this survey nonetheless yielded some not-so-surprising (at least to me) results.
Of the few folks who would actually wade into the debate, the white folks were somewhat mixed in their observations while every non-white person asserted Pride is at the very least unwelcoming if not downright exclusive. (Incidentally, not a single lesbian or trans person commented on my post.)
Here are some of the responses:
• From a white person: Too often the face of gay Pride is young, white, male, slender and upper middle class. I don’t think that’s an accurate image. The reality is more of a rainbow. It includes LGBTQ people of all races, gender expressions, shapes, ages and classes.
• From an Asian person: I feel that Asians get marginalized and fetishized. You are only visible if you are white and affluent. If you are a minority, you are a sex object or accessory.
• From a black person: The black community generally has it’s own Pride events, I’m thinking mainly because of the segregation that occurs within the gay community and the difference in celebration styles.
• From a white person: I personally haven’t felt or seen marginalization in the parades here.
• From a black person: We still have a long way to go with equality but I think what we are failing to realize is it starts within our community.
• From a Latino person: Every Pride event I’ve ever been to — East Coast, West Coast, Dallas, Houston —has included diversity as far as I’m concerned. But if for example someone’s going to say that my people, Latinos, are under-represented, first of all I would question that, and also I would say it’s up to my chicos to get up there on a float, not wait to be asked.
• From a white person: I do think that this issue in the LGBT community reflects issues affecting the society at large.
• From a black person: I don’t know if it’s just my city or the because I live in the South, but I don’t feel welcomed at gay functions that are predominately white let alone feel apart of the gay community.
• From a white person: As an older member of the LGBT community, I don’t necessarily feel “celebrated” by the younger ones, but that’s just how it is. There certainly is plenty of racism, ageism, and sexism in our community, and especially discrimination among the sub-groups.
Sadly, the Dallas Pride Parade’s history of all-white grand marshals propagates the notion that “Pride” isn’t for non-whites. Their recent evolution allowing the community to submit nominations is a step in the right direction but it’s not near enough.
Also deeply problematic for us is that we allow groups to give us money with one hand while their other hand is extended to those who would oppress us and continue to marginalize us or used to marginalize their own employees. I am deeply concerned that we will just take anyone’s money to support us. Frankly, if you’re going to vote against my equality or support causes that marginalize me, you can keep your damn money. Period.
And beyond our [un]intentional exclusivity, it’s important to consider what a Pride parade is all about anyway. I believe it is first and foremost a celebration. But it is also a vigorous, counter-cultural display of solidarity and assertion of our queerness.
As much as gays and lesbians have become accepted into mainstream society (we still have much work to do on behalf of our trans sisters and brothers), there is much work to do to reach a point where we are all respected for who we are — even if we choose not to assimilate.
We all love a good parade, especially a gay one. (Wait! Aren’t they all pretty gay?) But sisters and brothers, we must MARCH!
Cathedral of Hope minister — and someone I refer to as a spiritual matriarch — the Rev. Shelley Hamilton challenged us last year in her Pride Sunday sermon: “It’s time to give up parades and start marching.” [And trust: she had a LOT of other good things to say, too! “Hallelujah and Amen,” indeed!]
So, those are the trouble spots.
Here’s what I want to know:
How do other community members get involved in the leadership of the Pride celebration?
What is the organizing group doing to make sure that every single facet of our community is represented?
Why isn’t there a purposefully diverse parade committee — diverse in every area in terms of race, gender expression, sexual identity — appointed to plan the parade?
Why do we not create a morals and ethics committee to vet every single sponsor to ensure they’re there to SUPPORT our community and not exploit us.
How can we come together to create a festival that is free to everyone who wants to attend?
The parade appears to be “owned” by a group, but PRIDE is not owned by any one organization, any one race, any one sexual identity. WE — people of every gender, every race, age, HIV status, yea every group — We have done it without corporate money before and the results were world-changing. And we can do it again.
There are some people who think the “image” of the Pride parade should be cleaned up, edited. Folks, our self-expression is not what needs to be cleaned up. Our hearts need to change and our actions need to reflect that change.
I believe there is room in Dallas Pride for all of us and yet, perhaps Dallas is a two-Pride-events city. Regardless, let’s create a community in Dallas that includes everyone, that respects everyone, that holds accountable those who would proclaim to support, and that gives each other — and our allies — room to grow.
The notion of PRIDE is to celebrate who we are. To educate the community and world around us. To march proudly for ourselves. To act up.
Let’s come to the table, all of us, and start working toward that. Together.
I leave us with this:
“Each of us has lived through some devastation, some loneliness, some weather superstorm or spiritual superstorm. When we look at each other we must say, I understand. I understand how you feel because I have been there myself. We must support each other because each of us is more alike than we are unalike.”
― Maya Angelou
Todd Whitley is a local activist who can usually be found tweeting (@toddwhitley), holding a picket sign, thrift store shopping, or eating Tex-Mex. Read his blog at tdub68.wordpress.com.
They also announced that Todd Cooper (aka Scarlett Rayne), DeeJay Johannasen, David Mack Henderson and the Rev. Ken Ehrke have been nominated for the 2014 Raina Lea Award.
Honorary Grand Marshals are Chris McNoksy and Sven Stricker.
Tarrant County Gay Pride Week 2014 will be Oct. 2-12, beginning with a Pride Kick-Off Show on Oct. 2. The website doesn’t have details on the show posted yet, but keep watching. I am sure the info will be there soon.
The Pride Parade and Street Festival will be Saturday, Oct. 4, from noon-6 p.m., and is once again being held in downtown Fort Worth. The parade begins on Weatherford Street on the north side of downtown, and ends further south on Houston Street. The Pride Street Festival — with live entertainment, vendors and food and beverage booths — will be set up at the intersection of Houston and 9th Streets.
TCGPWA’s popular Pride Picnic at Trinity Park will be held from noon-6 p.m. Sunday, Oct. 5, and will feature a DJ, live entertainment, group activities, friendly competitions and a free Pride Kids Zone. Community organizations and vendors will have booths set up, and there will be beer, other beverages and food available, too.
Pride Week continues with the 15th annual Q-Cinema Film Festival at Rose Marine Theatre. See details here.
History was made in Killeen, Texas, when Fort Hood, the largest Army base in the free world, held its first Pride month celebration on June 25.
My wife and I carpooled with several LGBTQ and straight allies to Fort Hood, for the event, which took place in the Club Hood Grande Ballroom. We were some of the first to arrive and were given seats in the center row. I quickly set up my video camera in the aisle to get a perfect shot of the podium.
As soldiers in camouflage fatigues began to trickle in, I walked around and spoke with them. I met John, who introduced himself as the husband of Captain Robert W. Caruso, the chaplain who would be giving the invocation. John and I were viewing large posters on display: a photo of the Oval Office with President Obama signing the repeal of Don’t Ask Don’t Tell, black-and-white snapshots of the first LGBT protest in front of the White House, circa 1965, led by Frank Kameny, and other photos with captions of interest.
The Black Jacks Brass Quintet of the 1st Cavalry Division began to warm up and in the midst of the music and buzz of conversations, you could feel the excitement and growing anticipation of what was to come.
I felt compelled to capture these moments as they unfolded before me. I grabbed my phone and began using it to do impromptu 30 second interviews: “Please state your name and tell me why it is important for you to be here today.”
Everyone I approached was eager to share their thoughts and leaned close to speak loudly into the microphone. They wanted to be heard as much as I wanted to record their voices. The din of musicians tuning instruments was not going to deter them. We all sensed the significance and gravity of this moment. We were never going back. “Silent No More” was a reality.
This was the beginning of a new Army tradition, and because Fort Hood was leading the way, I knew the surrounding civilian communities — and indeed the whole state of Texas — would follow — even if kicking and screaming. They would have to acknowledge us and respect us and see us for who we are.
Diversity and inclusion were winning the day. Same-sex couples were proudly sitting together, one in uniform, the other in street clothes, both smiling broadly.
Sgt. Major Michael Horton and her wife were among the mixed — military/civilian — couples there. Sgt. Major Horton said, “I am here to help support our Pride month. We have seen a big change in the Army and it has made it a better unit, a better force.”
Her wife, Consuela Jackson Horton, added, “I’m here to show support and I’m actually very excited to see the military community coming together as one.”
I was able to catch up with Capt. Caruso, who said, “I’m here because this is a momentous event. It’s historical, and I’m excited about it. I’m a gay man, out of the closet, and I’ve been a chaplain for two years, after seven years serving in ordained ministry as a civilian, and I am now married to my partner John.
“Our community is now able to express themselves and be open with who they are,” Caruso said. “My ministry is to all soldiers, but I have now had many gay and lesbian soldiers come to me with their issues. It is a different Army now. Its a good thing, but also very new.”
Caruso agreed that this new openness is making the Army stronger and healthier. “’Strength in Diversity’ is a core Army value,” he said. “Diversity is the anchor that holds the Army together, in my opinion. It’s what makes us who we are. We are a microcosm of society.”
Patricia Amazon Muldrow Roberts came with a group from the Bell County and Stonewall Democrats. She said she made the trip because “it is an opportunity and a privilege to be at Fort Hood to honor our soldiers. Our commander-in-chief has set a tone that now gay people, heterosexual people and transgender people — it doesn’t matter — can walk proudly with their partners and not be afraid. I’m proud to be here. I’m so glad to be here. As a black woman I can say the first time we were recognized and we were able to go into a restaurant and we were able to not use the back door — what that felt like. … I just wanted to stand beside my brothers and sisters and let them know we’re all one!”
Brigadier Gen. Tammy Smith was the guest speaker. She was the first LGBT Army member to have her wife, Tracey Hepner, promote her, as is the tradition for a service member’s spouse to do. This action was their “coming out” moment.
Smith shared her deeply personal struggle to live “two separate lives” for more than 24 years while serving in the military, until she met and fell in love with Tracey. Smith said she nearly walked away from a distinguished military career because she could no longer deal with the stress of lying about who she was. She refused to disrespect her wife and their relationship by denying their love and commitment.
Shortly before she was set to retire, Don’t Ask, Don’t Tell was repealed and Smith decided not to leave the army. She and Tracey proudly live on base in a family housing unit.
Smith’s story stirred many in the audience. Straight allies I invited to attend with me were moved to tears. On a gut level, they began to understand the sacrifice Smith and so many LGBT service members were forced to make.
Protecting the rights and freedoms of fellow U.S. citizens would not afford them any safety. They would be denied those very same rights and witness the court martial and disgraceful dismissal their LGBTQ comrades and battle buddies.
I will never forget the moment my wife and I introduced ourselves to Gen. Smith and thanked her and Hepner. We were humbled by their courage and grace.
Coming out changed their lives as it my and my wife, Joan’s, lives. We left the event knowing that when we all have the courage to be our beautiful, loving, joyfully authentic selves, we release a power within us that reverberates like ripples from a stone breaking the surface of water.
The choice to be authentic transforms each one of us and rocks the world around us. We become part of a positive “chain reaction.” We begin to witness that which we have always hoped for: Equality. I believe Gen. Smith would agree that our families and our future depend on all of us coming out.
Former Texas state Rep. Glen Maxey was grand marshal of Beaumont’s first Pride parade.
Here’s what Maxey posted on his Facebook page about the event:
I spent an amazing day in Beaumont for their inaugural Pride Parade. See me splendidly perched on the back of a convertible (I was honored to the the Grand Marshall and cut the ribbon at the festival entrance! Thanks Jennifer Daniel and the Pride committee for the invite and honor! All successful Pride events have: a person with a large snake, very cute young men who organized this thing, and well appointed drag queens (from Sulphur Louisiana). Thanks southeast Texas!!! btw, they had a huge group in this parade (and not a single protestor, Klan siting, or Bible thumper (take that Houston, Austin and Dallas)!
Catholic League President Bill Donohue would be a happy addition to any Pride parade
When St. Patrick’s Day parade organizers in New York and Boston refused to allow gay groups to march, beer companies dropped their sponsorships and the mayors of those two cities refused to participate.
So Catholic League president Bill Donohue figured what’s good for the goose is good for the gander. He began a boycott of Guinness, the New York St. Patrick’s Day sponsor that pulled out, and he applied to march in the New York gay Pride parade. And New York’s Pride committee said yes.
The LGBT groups who wanted to march would have stuck to the theme and held banners that said, “Gay, Irish and Proud.”
Donohue wants to march under a banner that says “Straight is Great,” which goes off topic.
“Straight is great — as long as there’s no hate,” said David Studinski, march director of NYC Pride, according to GLAAD, which broke the story.
Several weeks ago, in an interview, Donohue said, “If I wanted to get into their gay pride parade with my own float with big banners saying ‘straight is great,’ they would have a right to feel put-upon and I wouldn’t do that to them.”
Apparently, now that he was successful at blocking gays and lesbians from openly participating in the St. Patrick’s Day Parade, he’s changed his mind and decided to see just how put upon he can make the LGBT community feel.
The Pride Bigger than Texas festival in San Antonio attracted about 5,000 people. That was followed by the parade on Main Avenue with more than 15,000 lining the street.
The large crowds for Pride parades around the country celebrated the Prop 8 and Defense of Marriage Act victories in the Supreme Court last week.
In New York, home of the first Pride parade 44 years ago, 2 million people typically turn out for the event. This year, the city estimated 3 million celebrated in the wake of the victories. Edie Windsor, plaintiff in the case that struck down DOMA, was grand marshal.
“I love it obviously,” she said. “If someone had told me 50 years ago that I would be the marshal of New York City gay Pride parade in 2013 at the age of 84, I never would have believed it.”
In California, same-sex marriage resumed on Friday. Later, Justice Anthony Kennedy, who wrote the DOMA opinion, turned down a request by the plaintiffs in the Prop 8 case to delay the beginning of marriage equality while they file a petition for rehearing by the high court.
San Francisco’s Pride parade, which usually draws 1 million, attracted a few hundred thousand more participants this year.
Among those participating in the parade were House Democratic Leader Nancy Pelosi, Milk screenwriter Dustin Lance Black and Facebook founder Mark Zuckerberg.
Marriage equality passed in Delaware earlier this year and the state began issuing marriage licenses to same-sex couples today.
A bartender at the Rainbow Lounge said he was attacked in the parking lot of the Fort Worth gay bar early Monday.
Adam Granados said he’d just gotten off work and was in the parking lot at about 1:15 a.m. when he was attacked from behind.
“Someone hit me in the back of the head and knocked me down,” Granados said. “When I got up, he hit me in the face.”
Granados, who suffered severe cuts and a hairline fracture to his eye socket, said he doesn’t know if the incident was a hate crime, a simple assault or an attempted robbery. He doesn’t remember the assailant saying anything. Since the attack occurred at the end of Fort Worth’s gay Pride weekend, and he was wearing a Pride T-shirt outside a gay bar, he said he may have been targeted for his sexual orientation.
Fort Worth police spokeswoman Sharon Neal said the incident isn’t being investigated as a hate crime because no epithets were spoken and no evidence such as spray-painted slurs was left, although she said hate may have been the motive. No suspects or witnesses have come forward.
Granados said the attacker tried to grab his phone but didn’t get it. He doesn’t know whether the suspect was trying to steal the phone or prevent him from calling for help. The attacker fled by car as Granados made it back inside the bar.
Someone in the Rainbow Lounge called 911. Granados filed a police report and was taken to John Peter Smith Hospital.
A CT scan revealed a hairline fracture under his eye socket. He needed two stitches on the corner of his eye and three under his eye. He also suffered scrapes and bruises. Today, he said, he has been able to open his eye slightly.
Anyone with information about the incident should contact the Fort Worth Police Department at 817-335-4222.
Anti-gay protesters, above and below, at Saturday’s gay Pride parade in Fort Worth.
Fort Worth police arrested two anti-gay protesters at Saturday’s gay Pride parade downtown. (Read our full story about the parade here.)
The arrested protesters are members of Kingdom Baptist Church in Johnson County, which has regularly staged anti-gay demonstrations in North Texas over the last few years.
Joey Faust, 46, and Ramon Marroquin, 33, were charged with interfering with public duties, a class-B misdemeanor punishable by up to 180 days in jail and a maximum $2,000 fine. Faust is the pastor for Kingdom Baptist Church.
According to a statement from Fort Worth police, officers encountered a group from Kingdom Baptist Church at about 12:50 p.m. The officers “maintained separation of the protesters from the parade participants to ensure public safety and to prevent a breach of the peace.”
These Christians stood at the entrance of the parade route rebuking floats and banners from corporations such as Lockheed Martin, and Chase Morgan, from bars such as Fort Worth’s infamous Rainbow Lounge, and it grieves me to say, from “Churches” blaspheming the name of God by walking in this mess. Once all the floats passed by, these Christians walked the parade route with banners of the Lord held high and preaching the gospel of salvation through Jesus Christ alone. Approximately 2/3 along the route these Christians were met by approximately 12-15 police officers who allowed people to pass that were not with the preachers but stood in the way of the preachers. As preachers would attempt to walk around these officers, the officers would move to block the way. For causes not yet known to us, they chose to arrest Pastor Joey as well as brother Ramon. We have not ascertained what they have been charged with nor do we know when they will be released.
On a positive note, those who attended Fort Worth’s Pride parade included European LGBT rights activists who were visiting Texas on an international trip. The activists marched in the parade with the local group Students, Administrators, Volunteers, Educators Support, or S.A.V.E.S, to demonstrate solidarity with gays in Belgrade, Serbia, where gay Pride is banned. Check out a photo of the activists and read their full press release after the jump.
Participants say parade, in 2nd year on Main Street, presents positive image of LGBT community
LOGAN CARVER | Contributing Writer
FORT WORTH — Perry Anable wiped tears from his eyes Saturday as he watched throngs of gays, lesbians, allies and passersby mingle on Main Street in Fort Worth after the largest gay Pride parade in the city’s history.
Anable, brother of the late activist Thomas Anable — who was named grand marshal before his August death and who was honored during the parade with a riderless car — said the large turnout showed that gay people finally have a voice in the city of Fort Worth and are no longer afraid to live their lives openly.
Thomas Anable helped formed Fairness Fort Worth after the Rainbow Lounge raid and was instrumental in the parade’s move from Jennings Street to Downtown.
“That’s what I believe I fought for is this right here,” said Perry Anable, a Vietnam veteran. “Whether you agree with the choice isn’t important; it’s that you have the freedom to choose, and that’s what this is about.”
The first bite of autumn couldn’t chill the spirits of parade-goers as floats made their way from the Tarrant County Courthouse to the Fort Worth Convention Center.
And while there was no shortage of shirtless dancers gyrating to thumping bass, the Fort Worth parade was markedly different than its Dallas cousin.
If Dallas Pride is your flashiest pair of pumps, Fort Worth Pride is your favorite pair of Tom’s. It doesn’t have the glitz and the glamour, but it exudes a feeling of community that doesn’t go unnoticed.
The Fort Worth parade was started 31 years ago by a drag queen who wanted a place for gays to congregate that wasn’t between the four walls of a bar, said parade director Tina Harvey.
For nearly three decades, the parade took place on Jennings Street — celebrating gay Pride in front of nothing but bars, dilapidated storefronts and homeless people. Last year, with the help of Thomas Anable, the parade moved to downtown and marked a new era in the Fort Worth LGBT community.
Harvey said it gives credibility to people who have been treated as second-class citizens their entire lives; and the Main Street presence helps break down stereotypes.
“Other people can see our event going on and see ‘hey, they’re just a loving, tight-knit community and having a great time and this is a great thing,’” Harvey said. “If we’re down on Jennings, nobody comes except the gay community.”
Dana Curtis has participated in both the Dallas and Fort Worth parades and said the Fort Worth celebration is more personal.
“Everybody is on the same team in Fort Worth,” she said.
And for her, being able to ride a float down Main Street is liberating after years of oppression.
“(It’s an) absolute victory for those of us who have been marginalized for so long,” Curtis said. “We haven’t had a voice. Now we do.”
Craig McNeil, who marched with QCinema, said the parade’s downtown location — away from the bar district — makes families feel more comfortable.
“It’s good for them to see there aren’t naked people running around,” McNeil said. “It really is a great community event, and I think that’s great.”
On Saturday, the streets along the parade route were lined with elderly couples — gay and straight, families with children and allies who simply wanted to support equality in their community.
Sheldon Berry twirled a baton with the Fort Worth Pride Steppers and said it was important for non-gays in the city to see gay people who weren’t running around getting drunk.
“It’s not all like you see in the movies,” Berry said. “I just try to represent something really good and positive.”
Apparently Berry’s message was well received.
Kim Mixson was in town for a wedding, staying at a downtown hotel, and heard about the parade. She wore beads around her neck as she watched the floats roll down Main Street.
“I love it. I think it’s great. I see absolutely nothing wrong with it,” Mixson said. “People are people and to each their own.”
Rachel Tillay is a seminary student at Southern Methodist University and went to the Fort Worth parade to show support for the LGBT community and to serve as a counter balance to any anti-gay protestors.
To Tillay, anyone who claims to be Christian and uses scripture to support his or her hate speech doesn’t understand the Bible. She said the verses they take out of context and use to condemn homosexuality actually condemn a lack of hospitality, and when placed in the correct context have nothing to do with same-sex love.
“I’ve learned from my studies that we really need to be pro-gay if we want to be Christians,” Tillay said.
As expected, there were some purportedly Christian protestors quoting cherry-picked Bible verses in their vitriolic diatribe, but the Fort Worth Police Department kept them from interfering with parade viewers and participants and even straight people saw them as misguided afterthoughts.
“I think they should spend their time doing other positive things in the community instead of being out here worrying about how other people live,” said LeAnne Koonsman, who came to support the LGBT people she works with.
Fort Worth police said Monday that two anti-gay protesters were arrested. The arrested protesters are members of Kingdom Baptist Church in Johnson County, which has regularly staged anti-gay demonstrations in North Texas over the last few years. Joey Faust, 46, and Ramon Marroquin, 33, were charged with interfering with public duties, a class-B misdemeanor punishable by up to 180 days in jail and a maximum $2,000 fine. Faust is the pastor for Kingdom Baptist Church.
After the parade and the ensuing street festival, Harvey said this year’s event was a huge success.
“It was a beautiful day of celebration on Main Street,” she said.