Transgender center launches intersex group

When a baby is born the first question most people ask is “is it a girl or a boy?” The doctor takes a look at the baby’s genitals, if they see a penis the child is declared a boy, if the see a vulva the child is called a girl. But sometimes a child’s anatomy is not that clear cut, and sometimes the genetics, physiology or anatomy of person is more complex than the penis=boy, vulva=girl equation. The umbrella term “intersex” is used to describe people whose physical bodies, hormones or chromosomes lie between the male and female ends of the spectrum.

According to the Intersex Society of North America somewhere between 1 in 1,500 and 1 in 2,000 babies born in this country have genitals that fall between the strict male/female dichotomy. Additionally, several genetic conditions exist where people who may appear strictly male or strictly female have chromosomal combinations other than XX or XY, a combination of XX and XY, or the chromosomes associated with one gender and the body associated with another. With so many intersex people walking around, there is a fairly good chance that you know one.

But according to “Koomah,” the founder of the group, very few spaces exist for intersex people to talk about their lives. “Most of the social and support groups that I’ve encountered are online,” says Koomah. “I’ve encountered a handful of people both in and outside of [Houston's] Transgender Center that are intersex-bodied but didn’t know anyone else who was. When I mentioned I was and spoke with them more in depth about my experience it seemed to be a great relief that their experience isn’t the only one.”

Koomah realised that their was a need for a group that would allow the intersex community to talk about their experiences. This realization led to the founding of the Transgender Centers Intersex group, which will have its first meeting on Wednesday, Feb. 22 at 7 pm at the Center (604 Pacific). The group is designed as an informal get-to-gether for those with intersex bodies and their spouses.

Koomah explains that while the transgender and intersex communities share many experiences the terms are not interchangeable. “While some intersex people do identify as transgender and some may choose to transition, sometimes the experience of being intersex is different,” says Kumayama. “Being intersex in childhood is radically different than the experience of other non-intersex folks, explaining your body to doctors can be scary, and making choices on things like transition or relationships are easier when you have people whom you share similar experience to talk with.”

—  admin

‘Perform or provide’

DADT repeal gives progressive chaplains a chance to counter evangelical clergy in the military

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CATCH-ALL CHAPLAIN | Chaplain Chris Antal (Lt.) attended the meeting of the Forum on Military Chaplaincy at Cathedral of Hope in October. (David Taffet/Dallas Voice)

DAVID TAFFET  |  Staff Writer
taffet@dallasvoice.com
When a soldier recently came to Chaplain Chris Antal, a lieutenant in the Army National Guard in New York and a Unitarian Universalist minister, and asked if he’d pray with her even though she was a pagan, he said he replied, “Of course I will, but you’ll have to show me how.”

Several weeks later, when he saw her again, she told him that the day she had come to visit him, she had hit rock bottom. He had, she told him, saved her life that day.

But Antal said he was only doing his job — helping any soldier who comes to him.

“I’ve earned the nickname, the Catch-all Chaplain,” he said, explaining that it means he takes everyone the other chaplains don’t want to deal with.

Carpenter.Dodd

Capt. Tom Carpenter (ret.) and Col. Paul Dodd (ret.)

Being there to help a soldier in need is what it’s all about for a military chaplain, said Col. Paul Dodd, a retired chaplain who now lives in Austin.

“The duty of a military chaplain is to perform or provide,” said Dodd, adding that he once sponsored an Islamic conference.

Dodd said that no chaplain can perform every service needed by every member of the military. But if a chaplain can’t perform the service requested, he or she must provide that soldier with a referral to someone else who can.

Antal said that chaplains who enlisted knew what they were getting into — to some extent. But none of them really expected the repeal of the military’s anti-gay “don’t ask, don’t tell” policy. And for many, that repeal was a game changer.

In October, a group of active and retired chaplains and military personnel and other people of faith, such as the Rev. Steve Sprinkle from Brite Divinity

School in Fort Worth, met at the Interfaith Peace Chapel at Cathedral of Hope to begin looking at ways of addressing the issues that arose for military chaplains around DADT repeal.

Dave Guy Gainer said The Forum on Military Chaplaincy is not exactly new. It formed in 2005 as a project of Servicemembers Legal Defense Network and worked under the radar until DADT was repealed.

Sprinkle said people in the Pentagon, up through Secretary of Defense Robert Gates, knew about their work and considered their statements throughout the DADT repeal process.

And now, with repeal complete, the group met to “come out.” At their meeting in Dallas, forum members considered ways to become an independent organization helping to ensure newly out service members receive the pastoral care they need while serving in the military.

Susan Gore, principle of The Mentor Group and editor of the book Coming Out In Faith, moderated the Dallas conference. She said the group started with several retired military officers “who wanted to push back against the far-right skew.”

Sprinkle has been part of the forum for four years and said he was recruited to participate because of his work on hate crimes.
Since the terrorist attacks of Sept. 11, 2001, Sprinkle said, more and more members of the Chaplain Corps have come from just one school — Liberty

University, founded by far-right evangelical Jerry Falwell. Today, Sprinkle estimated, one-third of military chaplains come from Liberty University.

“They instituted a program that barely meets minimum requirements,” he said of the evangelical school. “It’s an online course.”

And, Sprinkle said, Liberty University’s goal is to take control of the Chaplain Corps and use the military as a pool for religious recruits.

“This is fertile ground to bring people to Jesus at taxpayer expense,” said Tom Carpenter, a retired Marine captain and one of the forum’s founders.

“I’ve heard stories of them holding the hand of someone who’s dying and trying to bring them to Jesus.”

And although such actions contradict military policy, no one in the corps has been disciplined or dismissed for it.

“They give chaplains a lot of leeway,” Carpenter said.

Gainer said the military is looking for well-rounded ministers who bring experience with them to the military.

According to the U.S. Army Chaplain Center and School in Fort Jackson, S.C., candidates must be endorsed by their denomination or faith group and be “sensitive to religious pluralism and able to provide for the free exercise of religion by all military personnel, their family members and civilians who work for the Army.”

But Sprinkle said that Liberty University is transparent about its goals, and those goals do not line up.

“They’re not committed to pluralism or serving all the troops,” he said.

Gainer said that the greatest opposition to repealing DADT came from the Chaplain Corps because military chaplains answer to two groups — the military and their denomination. Those chaplains that didn’t adhere to a strict stance of maintaining the ban on gays and lesbians were threatened with losing their accreditation from their endorsing religious body — and with it their livelihood and their pensions.

But that contradicts the stated goals of the Chaplain Corps.

“Someone has to say, ‘Either you comply and serve all the troops all the time or get out,’” Sprinkle said.

Gore said that one of the goals of the newly public forum is to “rebalance the Chaplain Corps by bringing in more mainstream faiths.” She said that for many who come from more liberal traditions, questions of what’s a just war make it hard to serve in the military. Antal, for example, is one of just four Unitarian Universalists in the Chaplain Corps.

During its push for repeal of DADT, members
said, the forum had several successes working behind the scenes.

Despite the assumption of confidentiality between parishioner and clergy, that wasn’t always the case between gay soldier and chaplain. Dodd said that a number of discharges under DADT occurred after a soldier talked to a chaplain and the chaplain turned them in.

In fact, he wrote a white paper on the practice. After he submitted it, the military tightened up on chaplain confidentiality, Dodd said.

Carpenter, an attorney, wrote an amicus brief for the Log Cabin Republicans’ lawsuit against DADT. The court found in favor of declaring DADT unconstitutional, but Congress repealed the law before the decision could be enforced.

Carpenter said that the repeal allows gays and lesbians to serve with no protection. The legal decision, had it not been vacated upon repeal, would have allowed gays and lesbians to serve equally.

Now that DADT is gone, the forum is examining how to ensure LGB personnel receive the same services as other troops from chaplains.

Dodd said that right-wing chaplains charge that allowing gays and lesbians to serve in the military will force them to act in ways that go against their beliefs. Some have said they would be required to perform same-sex weddings.

Dodd called that ridiculous. Chaplains are never asked to perform duties that go against their religious beliefs, he said.

“I turned down weddings,” he said. “An officer came to me who wasn’t divorced.”

He said the officer tried to pull strings and force the issue, but Dodd wasn’t going to discuss marrying someone who was still married to someone else.

“But we’re insisting chaplains have the authority, if it’s in keeping with their faith, to marry same-sex couples,” he said.

Because of the Defense of Marriage Act, the repeal provides no family benefits. For some issues, Dodd and Carpenter suggested work-arounds.

Issuing ID cards would be extremely helpful, especially to same-sex couples with children, Carpenter said, noting that “That way either parent could get on base to get a child to the hospital.”

In another example, joint assignments can be offered at the discretion of a commanding officer, and married couples are often assigned together when they both qualify for positions that are available at the same base. Same-sex couples could be given the same priority.

As the forum looks ahead, rebalancing the Chaplain Corps with members from a more diverse background to reflect the membership of the military is a priority.

“And we need to take care of our trans brothers and sisters,” Carpenter said.

The repeal of DADT did not address any transgender issues and does not allow transgender men or women to serve in the military.

Gainer believes representatives of the forum need to sit down with far-right members of the Chaplain Corps and agree to disagree. He said that before the repeal of DADT, they talked to people at Veterans of Foreign Wars and the American Legion. While both groups testified against the repeal, they met with some success.

“The president of the VFW in Pflugerville said it was the right thing to do,” Gainer said.

That dialogue, he believed, would help chaplains perform or at least provide a useful referral, rather than doing more damage to a soldier seeking help.

Gore thought that the focus of discussion should be with the majority of chaplains “who want to do a good job and are part of the moveable middle.”

“We have to convince administrators and educators in divinity schools to encourage some of their best and brightest to serve,” Sprinkle said. “So many schools dropped what they were doing during the Vietnam era.”

Antal thinks that gays and lesbians will gain more acceptance as they tell their stories in non-confrontational settings and others see “their identity as professional service members is primary.”

While the work of the forum will concentrate on helping LGB military personnel, creating a more diverse Chaplain Corps may help a majority of service members. Recent polls show that a majority of troops find the chaplaincy irrelevant.

Sprinkle called the work of the forum a gift from the LGBT community to the nation.

“You wouldn’t think we’d be the ones opening the doors so that all troops will be served with dignity, integrity and respect,” he said.

This article appeared in the Dallas Voice print edition November 4, 2011.

 

—  Kevin Thomas

Servicemembers United: Valerie Jarrett Has Some Explaining to Do

So apparently White House Senior Advisor Valerie Jarrett will be a guest speaker at the HRC gala fundraiser tomorrow night (see Pam's diary here). I have some questions for her, as I'm sure do you all. I, for one, would love to know if Jarrett can explain why her boss found time to personally call the WNBA champions to congratulate them, but he couldn't manage to have a staffer call the offices of Blanche Lincoln, Mark Pryor, or either of the Maine twins on the day of the failed Senate vote on DADT repeal. Servicemembers United also has some questions for Jarrett, and issued the following statement today:

Gay, Lesbian Veterans Call on White House Advisor Valerie Jarrett to Meet, Discuss DADT Repeal Before Gay Fundraiser Appearance

Jarrett’s Appearance at Gay Fundraising Gala Called “Insulting” in Light of Administration Inaction on “Don’t Ask, Don’t Tell

FOR IMMEDIATE RELEASE

10/08/2010

WASHINGTON, D.C. – Servicemembers United, the nation’s largest organization of gay and lesbian troops and veterans, today called on White House Senior Advisor Valerie Jarrett to meet with gay and lesbian veterans to talk about the administration’s inaction on “Don’t Ask, Don’t Tell” before appearing at a black-tie fundraising gala for the Human Rights Campaign tomorrow in Washington, DC. Jarrett’s appearance at the gala fundraiser was announced today by the Human Rights Campaign, which also called both Jarrett and the president “strong supporters of those of those of us fighting for LGBT rights.”

“We certainly do not feel like the White House is a ‘strong supporter’ of gay and lesbian troops and veterans right now,” said Alexander Nicholson, Executive Director of Servicemembers United and a former U.S. Army human intelligence collector who was also discharged under “Don’t Ask, Don’t Tell.” “Before she appears at a black-tie fundraiser to tout the administration’s ‘strong support,’ Jarrett should meet and talk with those who have actually been impacted by this discriminatory law and who continue to fight this uphill battle for the lives and livelihoods of gay and lesbian troops. To ignore the reality of the administration’s choices, a reality manifested in our daily lives, while appearing at a party hosted by an organization that has given cover to this administration would be incredibly insulting.”

Nicholson added that a top-notch group of recent gay and lesbian veterans who are also involved in the “Don’t Ask, Don’t Tell” repeal movement are ready to meet with Jarrett for a respectful dialogue on Friday or Saturday.

For more information about Servicemembers United and “Don’t Ask, Don’t Tell,” please visit www.ServicemembersUnited.org.

I dare Valerie Jarrett to meet with SU's team, to look LGBT veterans in the eye, and try to explain her boss's “fierce advocacy.” I'm willing to meet with her personally and explain exactly how “Don't Ask, Don't Tell” has trashed my life. There are 14,000+ stories like mine, and Valerie Jarrett should be willing to take the time to hear at least one before going off to give political cover to our “fierce advocate” at HRC's self-congratulating salon tomorrow night.

Pam’s House Blend – Front Page

—  John Wright